Guest guest Posted August 17, 2006 Report Posted August 17, 2006 , and others, I’d like to offer just a couple of comments. The first is a doctrinal/theological one. I think one should go a bit further than saying that NFP use to avoid pregnancy is “allowed.” Obviously, some couples won’t have any need for it – in that sense, it’s true that one doesn’t “have to” use it. But it’s the teaching of the Church, in Gaudium et Spes, Humanae Vitae, and elsewhere, that couples are to exercise “responsible parenthood,” and that this means combining generosity and discernment/prudence. In the case of some couples, at some times during their marriages, the needed discernment will reveal the existence of serious reasons to avoid pregnancy for the time being. For these couples, I would say, the use of NFP is probably a requirement of prudence and hence of responsible parenthood. (I’d also note that, as I’ve said before, “grave” in English means something stronger than the Latin words used in HV and elsewhere do. For the most part, in fact, the Latin word used is the one that has “serious” as its English cognate. And even the word that has “grave” as its cognate doesn’t mean what “grave” does – it means a “weighty” reason as opposed to a mere “light” one.) The second is about the matter of “spontaneity.” Now, a caveat is in order. I’m a theologian – so I think I have some expertise regarding the theological questions – but I’m not married – so I have no expertise at all regarding the experiential aspects of periodic abstinence. That said, I’d like to begin by pointing out that it’s my understanding that couples using NFP to avoid pregnancy have intercourse nearly as often – or even as often – as do couples who aren’t. Of course, that might not be entirely the same issue as the “spontaneity” one – it might be a question not of how often, but of exactly when. However, an analogy comes to mind that might or might not be helpful – as I said, I don’t have the sort of experience that would enable me to know with more assurance. I’m thinking of the – fairly minimal – requirements of Lenten fasting and abstinence. In particular, we’re now required to practice “abstinence” from full meals and from snacks between meals only on Ash Wednesday and Good Friday. Furthermore, on the vast majority of days of the year, I don’t eat between meals. And yet, it seems like every time one of those two days out of 365 rolls around, I find myself feeling hungry after lunch and a while before dinner. In other words, there’s something about the “enforced” lack of “spontaneity” on those days that makes me want to eat when I almost certainly wouldn’t otherwise. When couples find the abstinence entailed by NFP to be a trial – could a similar dynamic be at work, at least sometimes? And if so, might recognizing that dynamic help in dealing with it – as it does for me regarding snacks on those two days? Sexual Satisfaction I know there is a brochure out there stating how many conjugal acts per month for NFP users versus contraception, but I can’t put my finger on it. I have someone on the hook who is saying that he is having a hard time not agreeing with couples (he’s a priest) that the spontaneity is not quite the same with NFP. Please help! s, FCP -- No virus found in this incoming message. Checked by AVG Free Edition. Version: 7.1.405 / Virus Database: 268.11.1/421 - Release Date: 8/16/2006 -- No virus found in this outgoing message. Checked by AVG Free Edition. Version: 7.1.405 / Virus Database: 268.11.1/421 - Release Date: 8/16/2006 Quote
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