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i dont know, just what your doing now. he wrote a intelligent, well

reasoned response, which just happens to be critical of aa. i

dont see anger in this, but in aa to be critical of program will be

met with response of " why rae you angry? " as if only unreasoned

anger, a defect in their character, is only way someone could

have anything negative to say about AA. usually it is suggested

as a sign they aren't working a good enough Program. Bill

himself set this example himself. AApes follow it to a T.

maybe a slogan will be tacked on for good measure, " sit down

shut up and learn something stupid " , or " your best thinking got

you here " , you know, just to remind them they shouldn't think for

themselves and to diffuse any critical or rational thinking.

but while we are on anger, why not be angry at a anti intellectual

religious cult, which lies to and verbally abuses new recruits

when they are the most vulnerable point of their lives,

suppresses critical and rational thought all i order in inject their

god control belief system? a group who the teachings of a life

long chronically depressive and disturbed man who while

detoxing and tripping belladonna, had a " god " experience, and

was introduced to a god control cult the following day, and who

spiritual " awakening was so shallow felt the need to use LSD to

recreate his " spiritual experience " . why not be angry with a group

which holds as it leader, and its main text the attacks upon

agnostics and atheists for their lack of belief and in same

breathe asks not to be prejudiced against people who believe in

god. why ot be angry at group which offers death threats for

those who leave or ignore the cults teachings?

i could go on, but there is no point. your in wrong place.

Bill

Shrine Auditorium in Los Angeles in March, 1943

" There is a definite religious element here "

" unless each AA member follows to the best of his ability our

suggested Twelve Steps of recovery, he almost certainly signs

his own death warrant . . . We must obey certain principles or we

die. "

, W.] (1957). Alcoholics Anonymous Comes of Age, New

York: Alcoholics Anonymous World Services, Inc., page 119

" To one who feels he is an atheist or agnostic such an

experience seems impossible, but to continue as

he is means disaster, especially if he is an alcoholic of the

hopeless variety. To be doomed to an alcoholic death or to live

on a spiritual basis are not always easy alternatives to face. "

We AgnosticsBig book

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i dont know, just what your doing now. he wrote a intelligent, well

reasoned response, which just happens to be critical of aa. i

dont see anger in this, but in aa to be critical of program will be

met with response of " why rae you angry? " as if only unreasoned

anger, a defect in their character, is only way someone could

have anything negative to say about AA. usually it is suggested

as a sign they aren't working a good enough Program. Bill

himself set this example himself. AApes follow it to a T.

maybe a slogan will be tacked on for good measure, " sit down

shut up and learn something stupid " , or " your best thinking got

you here " , you know, just to remind them they shouldn't think for

themselves and to diffuse any critical or rational thinking.

but while we are on anger, why not be angry at a anti intellectual

religious cult, which lies to and verbally abuses new recruits

when they are the most vulnerable point of their lives,

suppresses critical and rational thought all i order in inject their

god control belief system? a group who the teachings of a life

long chronically depressive and disturbed man who while

detoxing and tripping belladonna, had a " god " experience, and

was introduced to a god control cult the following day, and who

spiritual " awakening was so shallow felt the need to use LSD to

recreate his " spiritual experience " . why not be angry with a group

which holds as it leader, and its main text the attacks upon

agnostics and atheists for their lack of belief and in same

breathe asks not to be prejudiced against people who believe in

god. why ot be angry at group which offers death threats for

those who leave or ignore the cults teachings?

i could go on, but there is no point. your in wrong place.

Bill

Shrine Auditorium in Los Angeles in March, 1943

" There is a definite religious element here "

" unless each AA member follows to the best of his ability our

suggested Twelve Steps of recovery, he almost certainly signs

his own death warrant . . . We must obey certain principles or we

die. "

, W.] (1957). Alcoholics Anonymous Comes of Age, New

York: Alcoholics Anonymous World Services, Inc., page 119

" To one who feels he is an atheist or agnostic such an

experience seems impossible, but to continue as

he is means disaster, especially if he is an alcoholic of the

hopeless variety. To be doomed to an alcoholic death or to live

on a spiritual basis are not always easy alternatives to face. "

We AgnosticsBig book

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Share on other sites

Many members of AA do not have a clear

> knowledge of the program as described in the book

" Alcoholics Anoymous " .

which program is that? the it the one swhere we turn our lives

over to god but claim its not relgious?

Bill and Dr. Bob

Shrine Auditorium in Los Angeles in March, 1943

Bill :

" Divine Aid was A.A.'s greatest asset... "

" An alcoholic is a fellow who is " trying to get his religion out of a

bottle, " when what he really wants is

unity within himself, unity with God. . . . "

" There is a definite religious element here,

Dr. Bob:

" Read religious literature. Resume church attendance, cultivate

the habit of prayer, and transmit the desires and principles of

Alcoholics Anonymous to others. " The paper added: " He

particularly recommended reading the Bible. "

or how about the one where you can take what you want and

leave the rest?

Bill wrote that, " unless each AA member follows to the

best of his ability our suggested Twelve Steps of recovery, he

almost certainly signs his own death warrant . . . We must obey

certain principles or we die. "

, W.] (1957). Alcoholics Anonymous Comes of Age, New

York: Alcoholics Anonymous World Services, Inc., page 119.

or is it one where god is of " our " Understanding?

AA's Higher Power FBI Profile

_____________________

all facts about " Him " were offered by bill in Big Book and

12-steps

Bill tells us god is of our understanding, but he cant seem to

help himselffrom filling in the blanks for us as to how god works

for us though. i guess if my understanding of god is one which

doesn't restore sanity, listens to my prayers and removes

defects, i cant do steps.

These were found in minutes in a scan of a few chapters. It

would take a week to pull all the specific ideals expressed to

describe how god of " our " understanding is, and how this god of

" our " understanding will work for us from the over 400 references

to " God " in BB.

restores sanity

listens to our prayers

removes defects

is a living creator and whom we are its children

is male

has conscious contact with us

has relationships with us, has a will intended us to carry.

Does for us what we could not do for ourselves.

he is a " Creative Intelligence "

" Spirit of the Universe underlying the totality of things "

He doesn't make too hard terms with those who seek Him

the Realm of Spirit is broad, roomy, all inclusive

is a All Powerful, Guiding, Creative Intelligence

we are " intelligent agents, spearheads of God's ever advancing

Creation "

is the Spirit of the Universe

Presence of Infinite Power and Love

or is the one where athiest and agnostics are welcome?

Slander of Non Believers

_____________________

from the below passages, mainly from " we agnostics " , we can

see from the language used, the disdain bill wilson had for non

believers. here are some of the themes expressed in describing

agnostics in this one small chapter. Imagine how he must have

felt about atheists. its also noteworthy that other addiction

recovery models dont feel its necessary to slam atheists and

agnostics and decicate a whole chapter to doing so, but they

aren't accused of being religious either.

" prejudiced "

evasive

biased

unreasonable

close minded

spiritually obsolete

ignorant

touchy

deluded

antagonistic

vain

illogical

" less " sane

dishonest

narrow in vision/backward thinking

" soft and mushy " thinkers

worshippers of " people, sentiment, things, money, and

ourselves "

" handicapped by obstinacy, sensitiveness, and unreasoning

prejudice "

Promises, threats and predictions of death: " doomed to an

alcoholic death " " But after a while we had to face the fact that we

must find a spiritual basis of life -- or else. " " Faced with alcoholic

destruction, we soon became as open minded on spiritual

matters as we had tried to be on other questions. In this respect

alcohol was a great persuader. It finally beat us into a

state of reasonableness "

A.A. is more than a set of principles; it is a society of alcoholics in

action. We must carry the message, else we ourselves can

wither and those who haven't been given the truth may die.

.. SERVICE MANUAL, P. 6

Below is the actual text from BB

---------------

Yes, we of agnostic temperament have had these thoughts and

experiences. Let us make haste to

reassure you. We found that as soon as we were able to lay

aside prejudice and express even a

willingness to believe in a Power greater than ourselves, we

commenced to get results,

And it means, of course, that we are going to talk about God.

Here difficulty arises with agnostics.

Many times we talk to a new man and watch his hope rise as we

discuss his alcoholic

problems and explain our fellowship. But his face falls when we

speak of spiritual matters, especially

when we mention God, for we have re-opened a subject which

our man thought he had neatly evaded

or entirely ignored.

To one who feels he is an atheist or agnostic such an

experience seems impossible, but to continue as

he is means disaster, especially if he is an alcoholic of the

hopeless variety. To be doomed to an

alcoholic death or to live on a spiritual basis are not always easy

alternatives to face.

But it isn't so difficult. About half our original fellowship were of

exactly that type. At first some of us

tried to avoid the issue, hoping against hope we were not true

alcoholics. But after a while we had to

face the fact that we must find a spiritual basis of life -- or else.

Perhaps it is going to be that way

with you. But cheer up, something like half of us thought we were

atheists or agnostics. Our

experience shows that you need not be disconcerted.

-------------

we often found ourselves handicapped by obstinacy,

sensitiveness, and unreasoning prejudice. Many

of us have been so touchy that even casual reference to spiritual

things make us bristle with

antagonism. This sort of thinking had to be abandoned. Though

some of us resisted, we found no great

difficulty in casting aside such feelings. Faced with alcoholic

destruction, we soon became as open

minded on spiritual matters as we had tried to be on other

questions. In this respect alcohol was a

great persuader. It finally beat us into a state of reasonableness.

Sometimes this was a tedious

process; we hope no one else will prejudiced for as long as

some of us were.

------------------

we agnostics and atheists chose to believe that our human

intelligence was the last word, the alpha

and the omega, the beginning and end of all. Rather vain of us,

wasn't it?

---

This world of ours has made more material progress in the

last century than in all the millenniums

which went before. Almost everyone knows the reason. Students

of ancient history tell us that the

intellect of men in those days was equal to the best of today. Yet

in ancient times, material progress

was painfully slow. The spirit of modern scientific inquiry,

research and invention was almost unknown.

In the realm of the material, men's minds were fettered by

superstition, tradition, and all sort of fixed

ideas. Some of the contemporaries of Columbus thought a

round earth preposterous. Others came

near putting Galileo to death for his astronomical heresies.

We asked ourselves this: Are not some of us just as biased

and unreasonable about the realm of the

spirit as were the ancients about the realm of the material?

--------------

When we saw others solve their problems by a simple reliance

upon the Spirit of the Universe, we had

to stop doubting the power of God. Our ideas did not work. But

the God idea did.

---------------

We agnostics and atheists were sticking to the idea that self-

sufficiency would solve our problems.

When others showed us that " God-sufficiency " worked with them,

we began to feel like those who had

insisted the s would never fly.

---------

Logic is great stuff. We like it. We still like it. It is not by chance

we were given the power to reason,

to examine the evidence of our sense, and to draw conclusions.

That is one of man's magnificent

attributes. We agnostically inclined would not feel satisfied with a

proposal which does not lend itself

to reasonable approach and interpretation. Hence we are at

pains to tell why we think our present

faith is reasonable, why we think it more sane and logical to

believe than not to believe, why we say

our former thinking was soft and mushy when we threw up our

hands in doubt and said, " We don't

know. "

--------

did we not have confidence in our ability to think? What was that

but a sort of faith? Yes, we had been

faithful, abjectly faithful to the God of Reason. So, in one way or

another, we discovered that faith

had been involved all the time!

We found, too, that we had been worshippers. What a state of

mental goose-flesh that used to

bring on! Had we not variously worshipped people, sentiment,

things, money, and ourselves?

-----------------

We can only clear the ground a bit. If our testimony helps sweep

away prejudice, enables you to think

honestly, encourages you to search diligently within yourself,

then, if you wish, you can join us on the

Broad Highway. With this attitude you cannot fail. the

consciousness of your

belief is sure to come to you.

Link to comment
Share on other sites

Many members of AA do not have a clear

> knowledge of the program as described in the book

" Alcoholics Anoymous " .

which program is that? the it the one swhere we turn our lives

over to god but claim its not relgious?

Bill and Dr. Bob

Shrine Auditorium in Los Angeles in March, 1943

Bill :

" Divine Aid was A.A.'s greatest asset... "

" An alcoholic is a fellow who is " trying to get his religion out of a

bottle, " when what he really wants is

unity within himself, unity with God. . . . "

" There is a definite religious element here,

Dr. Bob:

" Read religious literature. Resume church attendance, cultivate

the habit of prayer, and transmit the desires and principles of

Alcoholics Anonymous to others. " The paper added: " He

particularly recommended reading the Bible. "

or how about the one where you can take what you want and

leave the rest?

Bill wrote that, " unless each AA member follows to the

best of his ability our suggested Twelve Steps of recovery, he

almost certainly signs his own death warrant . . . We must obey

certain principles or we die. "

, W.] (1957). Alcoholics Anonymous Comes of Age, New

York: Alcoholics Anonymous World Services, Inc., page 119.

or is it one where god is of " our " Understanding?

AA's Higher Power FBI Profile

_____________________

all facts about " Him " were offered by bill in Big Book and

12-steps

Bill tells us god is of our understanding, but he cant seem to

help himselffrom filling in the blanks for us as to how god works

for us though. i guess if my understanding of god is one which

doesn't restore sanity, listens to my prayers and removes

defects, i cant do steps.

These were found in minutes in a scan of a few chapters. It

would take a week to pull all the specific ideals expressed to

describe how god of " our " understanding is, and how this god of

" our " understanding will work for us from the over 400 references

to " God " in BB.

restores sanity

listens to our prayers

removes defects

is a living creator and whom we are its children

is male

has conscious contact with us

has relationships with us, has a will intended us to carry.

Does for us what we could not do for ourselves.

he is a " Creative Intelligence "

" Spirit of the Universe underlying the totality of things "

He doesn't make too hard terms with those who seek Him

the Realm of Spirit is broad, roomy, all inclusive

is a All Powerful, Guiding, Creative Intelligence

we are " intelligent agents, spearheads of God's ever advancing

Creation "

is the Spirit of the Universe

Presence of Infinite Power and Love

or is the one where athiest and agnostics are welcome?

Slander of Non Believers

_____________________

from the below passages, mainly from " we agnostics " , we can

see from the language used, the disdain bill wilson had for non

believers. here are some of the themes expressed in describing

agnostics in this one small chapter. Imagine how he must have

felt about atheists. its also noteworthy that other addiction

recovery models dont feel its necessary to slam atheists and

agnostics and decicate a whole chapter to doing so, but they

aren't accused of being religious either.

" prejudiced "

evasive

biased

unreasonable

close minded

spiritually obsolete

ignorant

touchy

deluded

antagonistic

vain

illogical

" less " sane

dishonest

narrow in vision/backward thinking

" soft and mushy " thinkers

worshippers of " people, sentiment, things, money, and

ourselves "

" handicapped by obstinacy, sensitiveness, and unreasoning

prejudice "

Promises, threats and predictions of death: " doomed to an

alcoholic death " " But after a while we had to face the fact that we

must find a spiritual basis of life -- or else. " " Faced with alcoholic

destruction, we soon became as open minded on spiritual

matters as we had tried to be on other questions. In this respect

alcohol was a great persuader. It finally beat us into a

state of reasonableness "

A.A. is more than a set of principles; it is a society of alcoholics in

action. We must carry the message, else we ourselves can

wither and those who haven't been given the truth may die.

.. SERVICE MANUAL, P. 6

Below is the actual text from BB

---------------

Yes, we of agnostic temperament have had these thoughts and

experiences. Let us make haste to

reassure you. We found that as soon as we were able to lay

aside prejudice and express even a

willingness to believe in a Power greater than ourselves, we

commenced to get results,

And it means, of course, that we are going to talk about God.

Here difficulty arises with agnostics.

Many times we talk to a new man and watch his hope rise as we

discuss his alcoholic

problems and explain our fellowship. But his face falls when we

speak of spiritual matters, especially

when we mention God, for we have re-opened a subject which

our man thought he had neatly evaded

or entirely ignored.

To one who feels he is an atheist or agnostic such an

experience seems impossible, but to continue as

he is means disaster, especially if he is an alcoholic of the

hopeless variety. To be doomed to an

alcoholic death or to live on a spiritual basis are not always easy

alternatives to face.

But it isn't so difficult. About half our original fellowship were of

exactly that type. At first some of us

tried to avoid the issue, hoping against hope we were not true

alcoholics. But after a while we had to

face the fact that we must find a spiritual basis of life -- or else.

Perhaps it is going to be that way

with you. But cheer up, something like half of us thought we were

atheists or agnostics. Our

experience shows that you need not be disconcerted.

-------------

we often found ourselves handicapped by obstinacy,

sensitiveness, and unreasoning prejudice. Many

of us have been so touchy that even casual reference to spiritual

things make us bristle with

antagonism. This sort of thinking had to be abandoned. Though

some of us resisted, we found no great

difficulty in casting aside such feelings. Faced with alcoholic

destruction, we soon became as open

minded on spiritual matters as we had tried to be on other

questions. In this respect alcohol was a

great persuader. It finally beat us into a state of reasonableness.

Sometimes this was a tedious

process; we hope no one else will prejudiced for as long as

some of us were.

------------------

we agnostics and atheists chose to believe that our human

intelligence was the last word, the alpha

and the omega, the beginning and end of all. Rather vain of us,

wasn't it?

---

This world of ours has made more material progress in the

last century than in all the millenniums

which went before. Almost everyone knows the reason. Students

of ancient history tell us that the

intellect of men in those days was equal to the best of today. Yet

in ancient times, material progress

was painfully slow. The spirit of modern scientific inquiry,

research and invention was almost unknown.

In the realm of the material, men's minds were fettered by

superstition, tradition, and all sort of fixed

ideas. Some of the contemporaries of Columbus thought a

round earth preposterous. Others came

near putting Galileo to death for his astronomical heresies.

We asked ourselves this: Are not some of us just as biased

and unreasonable about the realm of the

spirit as were the ancients about the realm of the material?

--------------

When we saw others solve their problems by a simple reliance

upon the Spirit of the Universe, we had

to stop doubting the power of God. Our ideas did not work. But

the God idea did.

---------------

We agnostics and atheists were sticking to the idea that self-

sufficiency would solve our problems.

When others showed us that " God-sufficiency " worked with them,

we began to feel like those who had

insisted the s would never fly.

---------

Logic is great stuff. We like it. We still like it. It is not by chance

we were given the power to reason,

to examine the evidence of our sense, and to draw conclusions.

That is one of man's magnificent

attributes. We agnostically inclined would not feel satisfied with a

proposal which does not lend itself

to reasonable approach and interpretation. Hence we are at

pains to tell why we think our present

faith is reasonable, why we think it more sane and logical to

believe than not to believe, why we say

our former thinking was soft and mushy when we threw up our

hands in doubt and said, " We don't

know. "

--------

did we not have confidence in our ability to think? What was that

but a sort of faith? Yes, we had been

faithful, abjectly faithful to the God of Reason. So, in one way or

another, we discovered that faith

had been involved all the time!

We found, too, that we had been worshippers. What a state of

mental goose-flesh that used to

bring on! Had we not variously worshipped people, sentiment,

things, money, and ourselves?

-----------------

We can only clear the ground a bit. If our testimony helps sweep

away prejudice, enables you to think

honestly, encourages you to search diligently within yourself,

then, if you wish, you can join us on the

Broad Highway. With this attitude you cannot fail. the

consciousness of your

belief is sure to come to you.

Link to comment
Share on other sites

AA members need to become familar with Intellectual honesty.

they have been so mind fucked by double thinking, they are

incapable of it when it comes to AA and How it works

Intellectual pride is something you have yet to become

acquainted

> with.

>

> Piper

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AA members need to become familar with Intellectual honesty.

they have been so mind fucked by double thinking, they are

incapable of it when it comes to AA and How it works

Intellectual pride is something you have yet to become

acquainted

> with.

>

> Piper

Link to comment
Share on other sites

AA members need to become familar with Intellectual honesty.

they have been so mind fucked by double thinking, they are

incapable of it when it comes to AA and How it works

Intellectual pride is something you have yet to become

acquainted

> with.

>

> Piper

Link to comment
Share on other sites

as you can see, 12-step free, means 12-step free.

this is not a free speach issue either, for they are free to say what

they wish else where or start thier own egroup, or troll non aa

newsgroups as they do daily.

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as you can see, 12-step free, means 12-step free.

this is not a free speach issue either, for they are free to say what

they wish else where or start thier own egroup, or troll non aa

newsgroups as they do daily.

Link to comment
Share on other sites

as you can see, 12-step free, means 12-step free.

this is not a free speach issue either, for they are free to say what

they wish else where or start thier own egroup, or troll non aa

newsgroups as they do daily.

Link to comment
Share on other sites

> as you can see, 12-step free, means 12-step free.

>

> this is not a free speach issue either,

Exactly. There are public forums (i.e. newsgroups) where people can have

all the free speech they want.

This is a private listserve and that Jack P. creep (and others of his ilk) have

absolutely no right to burst in and try to " spiritually awaken " us.

He's probably been lurking for a while though. Someone else from the

Delphi board lurked here a while back and then " outed " one of our members who

had been using a screen name on Delphi, laying out his private issues as well as

his real name, in a mocking manner. Very malicious. I'll check in to the

Delphi board later and see what Jack is up to.

~Rita

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> as you can see, 12-step free, means 12-step free.

>

> this is not a free speach issue either,

Exactly. There are public forums (i.e. newsgroups) where people can have

all the free speech they want.

This is a private listserve and that Jack P. creep (and others of his ilk) have

absolutely no right to burst in and try to " spiritually awaken " us.

He's probably been lurking for a while though. Someone else from the

Delphi board lurked here a while back and then " outed " one of our members who

had been using a screen name on Delphi, laying out his private issues as well as

his real name, in a mocking manner. Very malicious. I'll check in to the

Delphi board later and see what Jack is up to.

~Rita

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> as you can see, 12-step free, means 12-step free.

>

> this is not a free speach issue either,

Exactly. There are public forums (i.e. newsgroups) where people can have

all the free speech they want.

This is a private listserve and that Jack P. creep (and others of his ilk) have

absolutely no right to burst in and try to " spiritually awaken " us.

He's probably been lurking for a while though. Someone else from the

Delphi board lurked here a while back and then " outed " one of our members who

had been using a screen name on Delphi, laying out his private issues as well as

his real name, in a mocking manner. Very malicious. I'll check in to the

Delphi board later and see what Jack is up to.

~Rita

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> Nobody is JUST anything. Have I ever behaved like an idiot? Yes,

> many times, mainly when I was drunk. But thanks to AA and God, I

> hardly ever act like an idiot!

Have you just had a drink Jack? Or maybe God is dead?

By preaching AA on a 12-step-free list, you are behaving like a

complete idiot.

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> Nobody is JUST anything. Have I ever behaved like an idiot? Yes,

> many times, mainly when I was drunk. But thanks to AA and God, I

> hardly ever act like an idiot!

Have you just had a drink Jack? Or maybe God is dead?

By preaching AA on a 12-step-free list, you are behaving like a

complete idiot.

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