Guest guest Posted December 15, 2004 Report Share Posted December 15, 2004 [Chris] OKAY... As you can see the " one " in the Trinity refers to something wholly other than the " three. " We cannot fully understand the Trinity from language (which is human and imperfect) or logic (which is human and imperfect, and which, in any case, cannot itself lead to the understanding of anything); however there are no logical contradictions within it. [Deanna] I'll get back to Biblical stuff and your lengthy definition over the weekend, just so you know that I will reply in a few days (and others may be thrilled with a break from this thread). Thank you for spelling it out, truly. It helps tremendously. I will review it in detail, but on the surface, I see no issues with the doctrine that you have spelled out. Again, I do appreciate the effort so that we can all be on the same page, so to speak. *BUT* your statement above is unbelievable! Logic is an attribute of God reflected in nature ... at least for theists. Induction is never certain, but not because logic is human and imperfect! Using the language of mathematics AND other languages that humans discovered and/or invented, we can deduce all sorts of things. All of your education is for naught if you truly believe that, " ...logic (which is human and imperfect, and which, in any case, cannot itself lead to the understanding of anything)... " See my former professor's homepage for some great logic lesson powerpoint presentations. http://www.ipfw.edu/phil/faculty/Strayer/ " Critical thinking =df. The careful, deliberate determination of whether we should accept, reject, or suspend judgement about a claim - and of the degree of confidence with which we should accept or reject it. " If, as you say, you cannot understand the Trinity from logic, then how in the world can you claim that no " logical contradictions " exist in it? ~ Deanna Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 15, 2004 Report Share Posted December 15, 2004 In a message dated 12/15/04 10:49:14 AM Eastern Standard Time, hl@... writes: [Deanna] > *BUT* your statement above is unbelievable! Logic is an attribute of God > reflected in nature ... at least for theists. Induction is never certain, > but not because logic is human and imperfect! ____ [CHRIS] I think you misunderstood me. What I meant is that logic is an imperfect tool for fully understanding God. Logic is perfect with respect to its appropriate use, but understanding is different from logic. We can use logic with unknowns. For example, if, of the unknowns A, B and C, we can say A = B and B = C, we can, with perfect logic and perfect certainty, reason that A = C. Yet, we do not need to know what A is, except that it is some unknown labelled A. We can logically reason that, since time is finite, God, having no beginning or end, must exist outside the confines of time, but we cannot with our limited understandings as humans actually fathom and comprehend what it is to be outside of time. In Orthodox liturgical music, we have a two-part harmony of a melody and a single note that is held for periods of time (it shifts, at certain points, but it is held continuously), called the iso. The latter is traditionally sung without words, which is in part aesthetic but is also said to represent the fact that, on the one hand, we can describe God with words and worship God with words, but, on the other hand, God is impossible to explain with language and all description of God is imperfect. _____ [Deanna] > Using the language of > mathematics AND other languages that humans discovered and/or invented, we > can deduce all sorts of things. All of your education is for naught if you > truly believe that, " ...logic (which is human and imperfect, and which, in > any case, cannot itself lead to the understanding of anything)... " See my > former professor's homepage for some great logic lesson powerpoint > presentations. ____ [CHRIS] Logic is used to perfectly deduce conclusions from premises, and thus enhance our understanding, but it relies on some ultimate premise(s) in any deduction. To comprehend the ultimate premise belongs to a field other than logic. The same is true of mathematics. Any number can be defined in relation to the whole number, but the whole number cannot be arrived at through mathematic equations, but must be comprehended and conceived of by some means other than mathematical equation. _____ [Deanna] > If, as you say, you cannot understand the Trinity from logic, then how in > the world can you claim that no " logical contradictions " exist in it? _____ [CHRIS] I said we cannot *fully* understand the Trinity through logic. We can apply logic to it where logic is applicable, but logic is not applicable to the Trinity in every aspect, nor is it applicable to anything else in all aspects. We can make logic concerning any given thing, such as a computer, but the association we make with the word " computer " and the meaning of that word is an association that is made through non-logical means. Or, we can speak logically of love, but cannot understand what it feels like to love, or be loved, and cannot love, through logic. Logic is a tool that helps increase our understanding of things and insofar as it is applicable it is perfect, but it's applicability to any given thing is not entire. That's all I meant. Chris ____ " What can one say of a soul, of a heart, filled with compassion? It is a heart which burns with love for every creature: for human beings, birds, and animals, for serpents and for demons. The thought of them and the sight of them make the tears of the saint flow. And this immense and intense compassion, which flows from the heart of the saints, makes them unable to bear the sight of the smallest, most insignificant wound in any creature. Thus they pray ceaselessly, with tears, even for animals, for enemies of the truth, and for those who do them wrong. " --Saint Isaac the Syrian Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 15, 2004 Report Share Posted December 15, 2004 In a message dated 12/15/04 5:05:29 PM Eastern Standard Time, hl@... writes: > [Deanna] Then it follows that all doctrines are imperfect including the > doctrine of the Trinity, from what you claim following the beginning of > the last comma above. _____ [CHRIS] It follows that the doctrines are imperfect with respect to a full and penetrating comprehension, but it does not follow that the doctrines are imperfect in relation to the potential of a doctrine to be accurate. _____ > [Deanna] Explain i, the imaginary number which is defined as the square > root of negative one in relation to a whole number. _____ [CHRIS] You already have. ______ Chris ____ " What can one say of a soul, of a heart, filled with compassion? It is a heart which burns with love for every creature: for human beings, birds, and animals, for serpents and for demons. The thought of them and the sight of them make the tears of the saint flow. And this immense and intense compassion, which flows from the heart of the saints, makes them unable to bear the sight of the smallest, most insignificant wound in any creature. Thus they pray ceaselessly, with tears, even for animals, for enemies of the truth, and for those who do them wrong. " --Saint Isaac the Syrian Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 15, 2004 Report Share Posted December 15, 2004 [Chris] >In Orthodox liturgical music, we have a two-part harmony of a melody and a >single note that is held for periods of time (it shifts, at certain points, but >it is held continuously), called the iso. The latter is traditionally sung >without words, which is in part aesthetic but is also said to represent the fact >that, on the one hand, we can describe God with words and worship God with >words, but, on the other hand, God is impossible to explain with language and >all description of God is imperfect. > > [Deanna] Then it follows that all doctrines are imperfect including the doctrine of the Trinity, from what you claim following the beginning of the last comma above. >[CHRIS] > >Logic is used to perfectly deduce conclusions from premises, and thus enhance >our understanding, but it relies on some ultimate premise(s) in any >deduction. To comprehend the ultimate premise belongs to a field other than logic. >The same is true of mathematics. Any number can be defined in relation to the >whole number, but the whole number cannot be arrived at through mathematic >equations, but must be comprehended and conceived of by some means other than >mathematical equation. > > [Deanna] Explain i, the imaginary number which is defined as the square root of negative one in relation to a whole number. >[CHRIS] > >I said we cannot *fully* understand the Trinity through logic. We can apply >logic to it where logic is applicable, but logic is not applicable to the >Trinity in every aspect, nor is it applicable to anything else in all aspects. We >can make logic concerning any given thing, such as a computer, but the >association we make with the word " computer " and the meaning of that word is an >association that is made through non-logical means. Or, we can speak logically of >love, but cannot understand what it feels like to love, or be loved, and >cannot love, through logic. > [Deanna] will you please catch me? I am sliding down your slippery slope fallacy. ;-) Deanna Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 15, 2004 Report Share Posted December 15, 2004 > > > > > > > >> [Deanna] Explain i, the imaginary number which is defined as the square > >> root of negative one in relation to a whole number. > >> > >> > >_____ > > > >[CHRIS] You already have. > >______ > > > > > [Deanna] Hey can we take this debate to nt_politics since no one > else is joining in? I am just getting warmed up. > > And no I did not 'splain. Whole numbers, the set you used, are numbers > greater than or equal to zero. Please explain i in relation to that > set. I did not do it. > > Deanna > Whole numbers need not be greater than or equal to zero, though generally they prefer it. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 15, 2004 Report Share Posted December 15, 2004 > > >> [Deanna] Explain i, the imaginary number which is defined as the square >> root of negative one in relation to a whole number. >> >> >_____ > >[CHRIS] You already have. >______ > > [Deanna] Hey can we take this debate to nt_politics since no one else is joining in? I am just getting warmed up. And no I did not 'splain. Whole numbers, the set you used, are numbers greater than or equal to zero. Please explain i in relation to that set. I did not do it. Deanna Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 15, 2004 Report Share Posted December 15, 2004 >Whole numbers need not be greater than or equal to zero, though generally they prefer it. > Integers, Real, counting, complex, irrational ... we get all types here! Deanna Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 15, 2004 Report Share Posted December 15, 2004 > > > >Whole numbers need not be greater than or equal to zero, though generally they > prefer it. > > > Integers, Real, counting, complex, irrational ... we get all types here! > > Deanna > Actually, I was under a misconception. I had a pretty strong math background, didn't use it for a 'number' of years, and have resurrected it a bit...but I had actually forgotten that, usually, whole numbers are used synonymously with 'integers greater than or equal to zero'. I had remembered simply that they were integers. Quote Link to comment Share on other sites More sharing options...
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