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Re: Seeking Metaphor

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In a message dated 10/31/2004 8:08:37 AM Central Standard Time,

frances.roberts@... writes:

I certainly didn't intend to offend anyone by posting

about my medical condition on J-F.

Dear Frances,

I for one certainly didn't find your post offensive. Near as I can tell,

all of life is grist for the Jungian mill. May you always have good grist.

*G*

Namasté

Sam in Texas §(ô¿ô)§

Your vision will become clear only when you look into your heart. Who looks

outside, dreams. Who looks inside awakens. -- Carl Gustav Jung

````````````````````````````````````````````````````````

" There are some people who live in a dream world, and there

are some who face reality; and then there are those who turn

one into the other. " -- Everett

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In a message dated 10/30/2004 12:34:19 PM Central Daylight Time,

frances.roberts@... writes:

I am feeling angry at the cause and

effect logic that belies diabetes as a symptom due to poor nutrition.

Hi Frances,

I can empathize with you since I crashed and burned in spite of doing the

whole exercise (marathon runner and more) and diet bit. It's been a long road

but I, too, see it as a metaphor. In my case, I see it as a heroine's

journey as well as a shamanic initiation.

My SO also was diagnosed with diabetes just about the time he experienced

his own version of a crash and burn and then, a couple of years ago, he had to

have his gall bladder removed, too. What these two things have in common is

the chakra they're associated with, the third chakra. Without doing more

research on it at the moment, what I can recall is that that's the chakra

associated with personal power or, in his case, powerlessness. This might be

something you could research further. Carolyn Myss has a book called Anatomy

of

the Spirit that addresses each chakra and its issues.

Also, nearly my very first thought when he was diagnosed was that his

diabetes was a metaphor for not enough " sweetness " in his life. Without going

into

specifics of his personal history, that's a reasonable assumption. My

youngest sister also developed diabetes and in some ways that metaphor fits

her,

also, since she was a " change of life baby " and she had some very difficult

times with my mother as she went through menopause. She carries a lot of

baggage from those issues.

Finally, here's what Louise Hay has to say about diabetes: A longing for

what might have been (sort of my sister's unconscious emotions, I'd guess); a

great need to control (applies to both my SO and my sister, I think); deep

sorrow; no sweetness left.

Finally, you might want to check out Sontag's book, " Illness as

Metaphor, " in which she forcefully argues against illness as metaphor. I

didn't

particularly like the book but maybe it'll mean something to you. Here's a

review and commentary on it:

Sontag argues against the use of illness as metaphor. She states her

main point on the first page of this long essay : " The most truthful way of

regarding illness--and the healthiest way of being ill--is one most purified

of,

most resistant to, metaphoric thinking. "

Tuberculosis and cancer serve as her two central examples of the human

tendency to use metaphoric thinking about illness. In the 19th century,

tuberculosis was considered a disease of passion, of " inward burning, " of the

" consumption " of life force. Sufferers were thought to have superior

sensibility; the

illness purified them of the dross of everyday life. The romantic image of

the TB sufferer became " the first widespread example of that distinctively

modern activity, promoting the self as an image " (p. 29). Metaphoric thinking

about TB declined in the early part of the 20th century as the disease

succumbed

to science and public health measures.

Cancer has now become the predominant disease metaphor in our culture.

Cancer is considered a disease of repression, or inhibited passion. The cancer

sufferer characteristically suppresses emotion, which after many years emerges

from the unconscious self as malignant growth. As in Auden's poem, _ " Miss

Gee " _

(http://endeavor.med.nyu.edu/lit-med/lit-med-db/webdocs/webdescrips/auden784-des\

-.html) , reproduced on page 49, (see annotation in this database):

" Childless women get it, / And men when they retire . . . . " Sontag uses the

19th century view of insanity as another example of malignant metaphoric

thinking, while metaphor related to syphilis was somewhat more benign. She

concludes

the essay with an eloquent prediction that, as we learn more about the

etiology and treatment of cancer, its metaphorical system will die on the vine.

(I

wonder if Sontag would consider my " die on the vine " an appropriate metaphor

here?) Commentary This essay is provocative and astringent. Prickly ideas

and metaphors leap from every page.

Sontag stimulates a careful re-evaluation of the place of metaphor in our

thinking about illness. She touches upon, but doesn't do much with, metaphor

intrinsic to medicine; she alludes to the " war against cancer, " but doesn't

develop the general notions of physician as warrior, physician as priest,

physician as engineer, etc.

While very provocative, the essay has several limitations. First, the cancer

metaphor that Sontag describes was much more limited than she claims. While

the psychosomatic movement may have conceived of cancer as an emotional

failure, this view was never as widespread in Western culture as the romantic

consumptive. I'm even skeptical about the latter. While it was well-known in

the

19th century that the urban poor died in droves from consumption, I doubt

whether the " romantic " culture considered the poverty-stricken to be

exceptionally fine or sensitive.

Second, Sontag never makes the second half of her case. Why is it unhealthy

to think metaphorically about illness? What harm does it do to the sufferers?

Has metaphoric thinking about TB or cancer inhibited our scientific study of

them as diseases? Finally, Sontag seems never to consider the obvious:

metaphoric (imaginative) thinking is the way we humans discover meaning in our

lives. Serious illness is an important event in a life narrative. Thinking

about

illness (as opposed to thinking about disease) without using metaphor is

probably neither desirable nor possible.

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Thanks to everyone that answered off list. I had no idea this was such a

sensitive subject. I certainly didn't intend to offend anyone by posting

about my medical condition on J-F. I respect you all as close friends even

with our differences of opinion. The fact is, I am feeling overwhelmed and

scared.

Frances

>

> pryrs going yr way!

>

> sounds like u are doing evthing right. the polar bear had diab 2 for eons n

> did not die fr that at 86, so it can be managed.....

>

> love

>

> ao

>

>

>

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Dear Frances,

Thinking of you, and hoping for all the best in this journey you are

setting out on.

Blessings,

Bruce

> Dear Firefolk:

>

> Can you assist me? I have a diagnosis of diabetes. It¹s quite a

serious

> health condition.

>

> In my quest for a cure and healing, I am trying to connect the dots and

> uncover the deep metaphor at work in all this. I need to make a sacred

> container for myself so I¹ve gone back into analysis and have taken

over a

> room in my home for the purpose of doing soul work.

>

> So far, I¹ve seen a doctor and gotten a prescription for some drugs ‹

> Lipidor, Altace and Metformin. These drugs have lots of side

effects and I

> am holding onto the prescription while I explore other options.

I¹m not

> keen on the whole medical model. It may be just my hang-up about the

> medical profession as a woman and feminist. Or it could be that I am

> reluctant to put these drugs into my body if there is another way that

> involves self, soul and surrender. I am feeling angry at the cause and

> effect logic that belies diabetes as a symptom due to poor nutrition.

> That¹s not my story, I¹ve been a vegetarian for 20 years, a meat

eater for

> the past 6 years, eating mostly organic meat. Truth is I never

acculturated

> to a N. A. diet, in fact, I¹ve yet to eat a Big Mac or drink a coke.

It¹s

> annoying to be on the other end of the shadow projection as the one

who has

> consumed junk food. There must be another reason!

>

> My herbalist has given me a Billberry tea to stimulate the insulin in my

> pancreas. I am also on a strict diet, no potatoes, no bread, no

rice, no

> soy, no raw juices and no tofu. These all have simple carbs which

the body

> metabolizes in much the same way as sugar. I am also working out at

Curves

> every other day.

>

> My shaman friend has dowsed and recommended a pancreatic enzyme. My

> nutritional healer has recommended some emotional releasing to

increase the

> flow to my pancreas with a program of supplements and vitamins.

He¹ll also

> test the food I¹m eating to see whether it¹s healthy for me. These

> treatments are closer to my values and to my intuition that I may have

> somatized a trauma that is causing the disconnect between insulin

and sugar.

>

> My astrologer-analyst tells me that I presently have Saturn conjunct

my moon

> in the 11th house and Pluto opposing my Sun in the 4th and 10th house,

> respectively. I also did some Internet searching and discovered

that Pluto

> rules the Pancreas and endocrine system. Virgo and Jupiter also

rule the

> Pancreas. I have Jupiter in Virgo in my first house. I got my

diagnosis

> on the eclipse last week. This seems a fruitful path for more

exploration.

>

> If anyone has insights, learnings and experiences to share about this

> condition from a Jungian POV, that would be wonderful.

>

> Thanks for listening,

>

> In the dance,

>

> Frances

>

>

>

>

>

>

>

>

>

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