Guest guest Posted January 20, 2010 Report Share Posted January 20, 2010 I may have mentioned that my first few times reading through " Get Out of Your Mind, " I didn't seem to see all the words on every page. There were quite a few passages I somehow " missed. " Only after I had done a lot of work and gone back for a refresher did the words in these passages suddenly become visible. Maybe it's just me who's had this experience, but I thought I would share some of these " revealed " passages. The headings I've added in ALL CAPS are to remind me of what each seems to be focusing on. No doubt there are countless passages in the book that speak to people ... these are just a few that particularly speak to me. THE POSSIBILITY OF TRANSFORMATION RIGHT NOW (p. 7) When we are caught in a struggle with psychological problems we often put life on hold, believing that our pain needs to lessen before we can really begin to live again. But what if you could have your life be about what you want it to be about right now, starting this moment? We don't ask you to believe that this is so, but merely to be open to the possibility it is so, open enough that you are willing to work with this book. THOUGHTS ABOUT EXERCISES ARE ALSO THOUGHTS (p. 77) Many times we become fused to a thought without even being aware of it. Thoughts about this exercise can be especially " sticky. " If you thought " I'm not doing this right " or " this exercise doesn't work for me, " these too are thoughts that you may become fused to quite easily. In many cases, you may not even notice them as thoughts. WHO YOUR MIND SAYS YOU ARE IS NOT WHO YOU EXPERIENCE YOURSELF TO BE (p. 97) The next exercise will help you to momentarily contact your observing self. We say " momentarily " because the observing self cannot be looked at, by definition. For one thing, it is not experienced as a thing. For another, if you could look at it, who would be looking? You can only catch glimpses, like an afterglow ... The battle finally will recede as you settle in to the vitality that comes from being who you experience yourself to be (the observing self) without demanding evidence from your mind that would consist of seeing your observing self. NO " RIGHT " WAY (p. 119) There is no " right " way to be all of the time. Pretending that is true will simply lead you back into the traps that your verbal repertoire generates so well. Mindfulness is not the " right " way to live any more than anything else is. The practice is built to help you increase your psychological flexibility; to allow you to broaden the repertoire of responses that you can make to any given situation. EMOTIONS ARE LIKE A RAINBOW (pp. 129-130) One ACT client who had struggled for years with panic disorder and who had transformed his life as a result of therapy put it this way: " ... It's like I've been given color. I was seeing black and white my whole life, and it's like I see rainbows now and stuff. A lot of the emotions I thought I couldn't have and wasn't willing to have … I can get as much enjoyment out of those now as anything else. " DO IT AGAIN, JACK (pp. 151-152) You can continue to repeat your exposure to scenario number one until you feel able to open yourself to the experience and accept what is given to you. This doesn't mean do it until your pain goes away. This isn't about that. Do it until you can make more room for all the thoughts, feelings, urges, bodily sensations, and memories you have . . . When you have accomplished that (it can take multiple exposures), move on to scenario number two and do the same thing. If you hit a level that seems beyond you, put the list aside and come back to it after you've done more work in the final chapters of this book. You can continue working with this process indefinitely, using this list and many others. At some point, it may no longer be necessary to list scenarios and then pursue them in this manner. Once you've had some practice with your acceptance skills, you'll be able to integrate them into your daily life, and life itself will give you many chances to jump. VALUES ARE NOT TO BEAT OURSELVES UP WITH (p. 162) No one always lives according to his or her values. But that is different than being a failure. If we use our values to beat ourselves up, we are buying into the thought that we can't be about the values we actually have, merely because sometimes we wander. Ask yourself this question when you think you've failed: What is buying that thought in the service of? What value does it comport with? Being right? Never failing? Never being vulnerable? Is that what you want your life to be about? If not, take responsibility even for your mind chattering on about what a failure you are. Feel the pain. Learn from it. Then move on. When you feel guilt or shame at your limitations, it is time to use your defusion and mindfulness skills to acknowledge the chatter that comes in at those moments. It is time to use your acceptance skills to acknowledge the pain that comes in at those moments. And it is time to use your capacity for choice to reconnect with your chosen direction so that you can once again begin moving in the direction you choose to move, as the situation allows. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 22, 2010 Report Share Posted January 22, 2010 Thanks for the interesting and useful post! Quote Link to comment Share on other sites More sharing options...
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