Guest guest Posted August 17, 2004 Report Share Posted August 17, 2004 Dear Andy, , Hans, etc. I find your philosophical musings interesting. You are discussing things that I have been interested in for the past 30 years; however, since finding The Work of BK 6 years ago, I no longer find them quite as interesting. Philosopying is no longer as much fun as it used to be for me. And, I am not sure what all this has to do with the 4 questions and a turn around, not that it has to. The question of " do we have free will " is intersting but for me, it is impossible to answer. I can never really know that I do or I don't have free will. I can not even know for sure if I have something I call " will " at all. My concept of what God is is really quite irrelevant to anything at all. I can not even know what I am or if there is such a thing as I. I read what the Non-Dual teachers, including , have to say and it sounds correct; however, it certainly is not always my experience. I inquire on my thinking and I find that " my own thinking is not even true for me. " So, if my own thinking is not true then everything I think (or everything I think I think) is a lie. The Course In Miracles tells me that the only true thoughts are the Thoughts of God. Well, that sounds right, but I don't know which ones they are? If I feel what I call love for myself or for someone or something else, is that caused by a God Thought? Is there someone or something else to love? Is there a me to love someone or something else? Who the hell knows? This must be why says that philosophy is such a " slippery thing " and she does not know about philosophy, she only " knows what hurts and what doesn't " and not even that. What comes to me is that my typing this is a complete waste of time; however, I can not really know that that is true. That is merely a story I have laid on top of the belief that I have done something. Oh well, whatever! Steve D. If I take your statements and do The Work on them, perhaps I will learn something about myself? > > *****If the control is " shared " (with God or anything > else)....then > > some of it is not yours. That is not " free. " > > > > If the will is " limited " by all the circumstances you listed > > (spiritual, physical, mental, emotional), and I'm in agreement > with > > you here, then it is NOT free. > > But Andy, you believe that if free will has it's limitations it is > not free? > I can grasp that perception of course... but a strong remaining > choice there would be that in order for us to have total free will, > we have to be God. > Well while I don't believe that the whole is the sum of the parts, > but moreso the whole is even more than the sum of the parts (GOD). > > Still I believe we have free will, with limitations of course, so > therefore, with the boundaries of the forementioned concepts, it is > not total. > Maybe a word like " free within reason of universal boundaries " would > be more convenient, to me this is free will you see, this is how I > see the word... and define it > > > Free will means exactly what it says: that at any moment you > > are " FREE " to choose between Option X and Option Y. > > In our mind, we are all magicians, what we can imagine, we make > real, within, but to make it real in the matter of flesh, the > physical, is not always possible, therefore limited and so I can > understand your thought that it isn't free. > > But still, free will has it's boundaries. We have free will to think > about what we want, to imagine anything we want to imagine, to > strive towards what is under the wings of our perception, therefore > free will, it is an abstract power, abstract concept. > > The physical world is simply a temporary state of our abstract self. > So simply because my will can't make the Mount Everst turn into a > chicken, in the physical, it still can in my mind, free will is > abstract, cleverly designed for our spiritual progression and yet > bound by where we lead it as God is forever accessible, yet not > steering us necessarily towards everything we do, act, say or think > etc. > More so the grandfather of energy, within everything, yet letting > his grandchildren paint the picture by the best of their own choices > and abilities, still we only have the given frame to paint within, > but free within this we are... young Jedi lol, sorry Andy I > couldn't help myself > > > A psychotherapist I know, when confronted with these > interpretations, > > admitted that she saw no way to honestly assert that our choices > > are " freely " made. But she also stated, paradoxically, that life > > without the sense of our having free will would be " unbearable " to > > her, so the illusion persists in her thinking. You, too, seem > > subject to this state of mind. That's cool. But don't attempt to > > twist the notion of " free " to fit what is patently not free. > > Then you are assuming you are right Andy, of course, that free will > is an illusion. That when believing in free will one is subject to > this state of mind. > I wouldn't know Andy, I can't give you any answer. I don't find your > thoughts distressing when I share them, I think they are beautiful. > Still it doesn't change anything for me, I feel I have free will, > and in the universe free will I believe has certain boundaries, so > the myth of " total " free will may not be but... within reason it > just is, be. > > Your advice on me not attempting to twist the notion of " free " to > fit what is patently not free is not something I can or desire to > promise you... again I simply do not know Andy. > I go by what I go by, and believe it or not, I am happy with it. > Again what is patently not free, will always be under the light of > the beholder, for dissection or what have you. > Maybe to the good of the beholder, I wouldn't know, maybe you are > absolutely head on in your analazys? Or maybe the very old > saying " disfigurement through the course of analyze " comes to play > as well? > I wouldn't know, but still I believe > > > > God is All Things. > > > > *****Then you, me, Tom, Steve, nne.......everyone (as well as > > every thing) is God. It is not that God is " in " us: it is, quite > > literally, that every entity in phenomenality IS God. Either God > IS, > > literally, All Things, or It is not. > > Well God is All, yes I believe this, but still the word " is " is > always dependant on the use of the user. So IS may be something that > is far bigger than our present ability to encompass all universal > truth, God being there still. > I do not believe every entity is God, but I believe God's heritage > that may be equal to part of God, is within all, like a lightseed. > I do not believe ALL of God is within every entity. > But moreso as I said, parts, lightseeds, are the essence of > everything. I do not see this truth in black or white, I don't think > I do > Or maybe different parts of God, different aspects, some with their > own mind and indivuduality? > Like the animals in the ocean, the ocean aren't the animals, still > the ocean is within every animal, water And the Ocean is God, the > essence, the rest are parts, but indivudual, you see? > Perhaps you can understand what some of my views are, that all of > God is not within every entity, but that within all is a part of > God, do you see? > The word " IS " , is it so that we are actually limiting that truth? > That it is really more than anyone at this time, state etc can grasp > around totally? > > > > The Great Spirit is an androgynous Power that contains both the > > masculine and feminine aspects within It; and this is why we, who > > have a spark of the Divine Spirit within us, are also > > androgynous in essence. > > > > *****Then why refer to It as a " He " (as in your comment " God is > > constantly re-cycling Himself. " )? > > Why not Andy? It's part right anyway, you seemed to understand > what what (whom) I ment perfectly, otherwise you would probably not > have questioned it? > > > > You did say you believe, Andy, that all actions are from IT? > > > > > > *****Even more than that. All actions ARE " IT. " All that is, is > It, > > with no exclusions. This universe, and all the others (should > they > > exist), are nothing more or less than It manifesting ItSelf. It > > isn't that there are actions which " come from " IT (a duality: " the > > actions " and " IT " ): the actions themselves are IT, in manifest > form. > > Yes, very interesting thoughts, no doubt I will have them with me to > look at every now and then for a longer time > > But still... I do not believe the one excludes the other. > Contradictions can be seemed so simply because we aren't there yet, > our hugs around it have to short arms to grasp it, so we clutch for > straws, getting little by little Maybe, of course. > > > Then yes, whatever we can do, doing, have done, are from IT... and > > isn't IT beautiful? > > > > *****Some things I do not find beautiful. That is simply not how > the > > conditioning here responds to certain events and behaviors. > > Glad you are sharing this with me Andy. > So, am I getting you at least somewhat right that you believe that > God (IT) isn't always beautiful, if God truly is equal in essence to > everything that he resides in? > > Sometimes I see things as not so beautiful also, down right > sinister, sometimes. > > I'm not done with anything, I believe I am constantly evolving. > Both in the flesh, obviously, and in spirit, in knowledge and the > proper application of knowledge = see wisdom. > > It is very nice, and fun to write you Andy, to see your replies, > again Monthy Python comes to mind, lol, so amusing > > Take care! > > - Hans Quote Link to comment Share on other sites More sharing options...
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