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I loved this article! It said so many good things. Here's a couple

of the highlights for me:

" I quickly realized that this Down syndrome community shares all the

traits of a family. "

This has always struck me because of the depth of feeling I have felt

for many on the lists I have met and many others who I haven't --it's

like we're family. When we meet, the depth of emotion has almost

overwhelmed me at times.

Here's another:

" It astonishes me that our society has become so confused and

calloused that it can fight to save an infant life tonight and carry

out scheduled abortions in the morning. "

This is so true.

Another:

" I'm sorry that I was not there for you when you needed me most. I

promise you that as long as I live, I'll always be there for you. " As

I said this, I was astonished as Christian moved his eyes to look

directly into mine, as if to say, " I know, Dad. It's O.K. "

I had similar --in my case I am so ashamed that we were not

celebrating his birth until about day three --everything was somber

and grim and stern before we realized that, hey, we had a BABY, not a

funeral. And Evan did look at me like, " What are you going to do

with me? "

And then these statements were priceless:

" Sometimes I wonder what kind of world this would be if Christian

weren't in it, if he had not survived his surgery or if we had lost

him in those dangerous first two years. Or worse, if this child would

have been killed because he was prenatally " diagnosed " with Down

syndrome. For our family, of course, the world would be a different

place, an infinitely lesser place.

I silently thank the Lord for giving this little boy to our family. I

thank Him for protecting Christian from the dangerous society in

which he was conceived. "

One of the best articles I've read lately.

Priscilla K

>>>>>>>>> Posted by: Kathy_R@...

WHY DO WE

MURDER DOWN SYNDROME BABIES?

American Genocide

http://www.newoxfordreview.org/images/img-titlebreak.gif

February 2007By & Donna

, with the help of his wife, Donna, authored this

article.

is an Associate Professor of Philosophy and the

Director of

the Pre-Theology Program at St. 's Seminary in Menlo Park,

California. Donna , RN, worked at Alta Bates Hospital in

Berkeley,

California, for five years and specializes in obstetric nursing.

http://www.newoxfordreview.org/leaders/0207-james.jpgMy wife fell

exhausted

into a huge green chair in the lobby of the Red Lion Hotel. We had

survived

a Christmas dinner with former parishioners whose two boys, mixed

with ours,

created a chemical reaction that left us shell shocked. Friends of a

former

parish had invited us to Christmas dinner at their Modesto, Calif.,

home.

Broderick and his wife, Carla Bratcher, were hard workers in

our

former parish. They both ran busy practices as family physicians. We

came

from Oakland, driving through the thick tule fog for the better part

of the

trip. Just after crossing the Altamont Pass, the fog wrapped around

our car

like molasses around a spoon, making it impossible to see five feet

in front

of us. So we decided to spend the night in a hotel.

After dinner we wished the Broderick family a " merry Christmas, "

packed the

kids into the car, and headed downtown to our hotel. After getting

the boys

into bed, my wife and I fell asleep immediately. The long drive from

Oakland

combined with the all-but-peaceful Christmas dinner had done us in.

The

temperature in the valley had dropped to freezing that Christmas

night,

which taxed us even more. Everything felt ten times worse for my

wife, since

she was eight months pregnant.

Knowing my family was secure, I said my prayers and fell asleep. But

we

enjoyed little rest that night. At two o'clock in the morning,

Donna's water

broke -- a month early. We would never have traveled to Modesto, we

would

never have separated ourselves so far from our doctors, and away from

the

hospital where Donna was pre-registered had we anticipated such an

event. Of

course, every expectant mother is told that premature delivery is

possible

at any time during a pregnancy. But we had never let that fear

restrict us

before.

I woke up our friend Carla with a phone call and told her that

Donna's water

had broken and it looked like our baby was to be born in Modesto that

night.

Carla, who had delivered our third son, faithfully met us at

Modesto's

Memorial Hospital. Donna's labor was unusually brief compared to her

other

deliveries, and our new son came into the world on December 26. We

named him

Christian Augustus .

When my oldest boy, Zachary, first saw Christian, he noticed that his

new

brother didn't look like the rest of the family. Christian's face

looked too

round and his almond-shaped eyes bore no family resemblance. His arms

and

legs were extremely floppy as the doctor lifted him away from his

mother.

And, most notably, he was too quiet, far too quiet. As I looked into

his

face, I noticed the strange design of his eyes. On his irises I

noticed tiny

colored dots tightly surrounding the pupil. Later I was to learn that

all

these peculiar traits indicate Down syndrome. Carla had observed the

same

traits, but her training and experience helped her make a rapid, but

tentative, diagnosis. Wanting to be sure, she called the pediatrician

on

duty that night, and he agreed with her diagnosis. When I saw those

two

doctors leaning over Christian, their faces serious with concern, I

knew

something was wrong. In a few minutes, Carla walked into Donna's room

and,

with tears in her eyes, told us that Christian had Down syndrome.

Then she

prayed with us.

Other parents of Down syndrome children contacted us almost

immediately.

There exists an invisible family, a national network, of thousands of

parents, grandparents, and adoptive parents who raise Down syndrome

kids.

These parents refuse to abort their Down syndrome babies simply

because they

are warned of the inconvenience of a " disabled " child. They also

refuse to

send them away to a state institution. They believe that God has His

plans

and ways with men, and our job is to abide in His will. " A man's

heart plans

the course of his own way, but the Lord directs his steps " (Prov.

16:9).

I quickly realized that this Down syndrome community shares all the

traits

of a family. These people told us that because of Christian's

presence in

our family, a transformation would occur in all of us that we never

imagined. They told us that Christian would create in his siblings a

kind of

love rarely seen in children -- a mature, self-sacrificing love. They

told

us that he would become the central light of our family and that we

would

experience an indescribable love for him and especially from him.

Each stage

of his development would be a miracle: his first step, his first

tooth, his

first word.

Still reeling from the news of our son's disability, all this

positive news

was difficult for me to accept. Yet all of it became wonderfully true

as we

watched Christian develop. The first steps in his development were

delayed a

bit, but when they finally arrived, our family rejoiced all the more.

Christian is best described as aggressively interested in everything,

especially other children and puppies. If his rambunctious older

brothers

forget to include him in their activities, he makes sure he is

involved by

inconveniently inserting himself into their plans. He attacks any

situation

with utter enthusiasm and wonder. When he meets a new friend his

size, we

often have to protect the unsuspecting prospect from unsolicited hugs

and

kisses. Christian simply expresses his unconditional love for

everybody

anywhere. At his birth, however, we were soon to learn that our son

had

other challenges to face.

Before we left the hospital in Modesto it became obvious that

Christian was

not digesting his mother's milk. Something was blocking the milk's

flow

through his intestine. X-rays revealed that Christian's lower

intestine had

not fully formed. This condition is called duodenal atresia, a common

occurrence in Down syndrome newborns. So, after learning that

Christian had

Down syndrome, we were told that he would have to undergo immediate

surgery.

A highly respected doctor known for his success in pediatric surgery

practiced at Children's Hospital in Oakland. The Modesto doctors

contacted

Children's Hospital requesting an ambulance, specialized personnel,

and

life-sustaining transport equipment for Christian.

An ambulance was dispatched from Oakland with a crew of five: an

emergency

physician, a respiratory therapist, a nurse, and two emergency

medical

technicians. It took them an hour to arrive at Memorial Hospital in

Modesto.

I'm not ashamed to say that when I saw that group of medical

professionals

burst though the automatic doors of the labor and delivery department

with

all their equipment and concern, I broke down. It moved me deeply to

see how

this team of people responded with such dedication and skill to save

the

life of this little, day-old boy in a city far away. It astonishes me

that

our society has become so confused and calloused that it can fight to

save

an infant life tonight and carry out scheduled abortions in the

morning. Is

the tyranny of personal convenience such a slave master that we have

become

the unwitting arbiters of life and death? The nurses placed Christian

in the

portable incubator. I worried that he might not make the journey,

even

though he was in the best of care. We all stood frightened, yet

hopeful, as

they quickly wheeled Christian to the ambulance.

A six-foot-three Nigerian doctor met us at Children's Hospital in the

early

morning hours and explained what he was going to do. We felt

completely

confident with him because he had successfully performed this

procedure many

times. He assured us that everything would be fine. Then he bowed his

head

and prayed for Christian. It struck us that at each step of the way

God had

provided us with Christian doctors to care for our son. It was one of

those

lessons of life that my children will never forget. They saw the

Christian

faith alive and well in real-life situations. Christian came through

the

surgery perfectly, just as Dr. Ido had predicted. Christian spent the

next

month in the intensive care nursery at Children's Hospital. Donna

went every

day to tend to Christian, to hold him, and to watch his every move.

The

neonatal intensive care nursery is a place few people ever see. As we

looked

into the cribs and incubators at babies with catastrophic problems,

we found

ourselves praying for them. It was a place of great pain, but also a

place

of abiding hope.

As Christian awoke from surgery, I watched him as his eyes struggled

to

open. I counted eleven monitor wires and tubes attached to his body.

Some of

them were inserted into his body, others were taped to his delicate

skin. I

wanted to be the first person he saw when he opened his eyes. I was

feeling

bad about my first reaction on hearing the news that he had Down

syndrome.

When Carla first told us, I became angry. I wasn't angry at God; I

was just

inexplicably angry. Christian's disability had shattered my false

image of

the " perfect family. " That image was broken; no longer was my family

" perfect. " It is disabled. Certainly this is a false image of the

family

(and a false standard), because no family is perfect. But I believe

now that

the image of " the perfect family " that I held in my imagination was

completely self-centered. It was a perfect family because my family

could be

none other than perfect. If it is not perfect then I'm not perfect,

and I

can't stand the world knowing that I am not perfect. So when I heard

that

one of my children was disabled, it made me angry because I felt that

Christian's disability reflected on me. In other words, I wasn't

thinking of

Christian but of myself.

So I determined that the first thing Christian saw when he awoke from

surgery would be the face of his proud Dad. When he finally opened

his eyes,

I said to him, " I'm sorry, son, that I got angry. I'm sorry that I

was not

there for you when you needed me most. I promise you that as long as

I live,

I'll always be there for you. " As I said this, I was astonished as

Christian

moved his eyes to look directly into mine, as if to say, " I know,

Dad. It's

O.K. "

In the U.S. today 85 to 90 percent of Down syndrome babies are

selectively

put to death. They are selectively aborted by their own mothers,

usually on

the advice of their physician. Eighty-five to ninety percent! Given

the fact

that Down syndrome people share all the characteristics of a

community, such

as social cohesion, a shared knowledge (of the disability), and an

utter

abhorrence of the destruction of their community, I wondered whether

America

was practicing its own form of genocide. Recently, attending a Down

Syndrome

League dinner, I asked the families at my table the following

question: " If

you could go back and correct the genetic abnormality in your baby,

would

you do it? " Everyone said " No. " They all said that they would not

change

their families at all. I then asked them if they would choose to have

the

same child, but without the genetic abnormality. They all said " No. "

They

explained that the Down syndrome child is a unique individual and

that Down

syndrome defines the child as uniquely as any other genome (genetic

pattern). I was amazed. Here were middle- to upper-class Americans

who are

accustomed to having everything they want, and they were telling me

that

what the world may call abnormal they call normal. But more than

this, they

told me that their child was an untold blessing to their families,

bringing

to it what their " normal " children could not provide. Moreover, the

overwhelming number of people with Down syndrome will tell you that

their

life is good and that they experience happiness.

The technology of prenatal screening has advanced significantly in

the past

twenty years. There are several tests, each providing different

degrees of

accuracy. For instance, pregnant women may choose non-invasive

prenatal test

to determine the possible defects in their babies. The Triple Screen

test

measures various proteins and pregnancy hormones. The test is done

during

the window of the 15th to 20th week of pregnancy. It can detect 60

percent

of Down syndrome pregnancies. However, this test has a 6.5 percent

Initial

Positive Rate, meaning that in 6.5 percent of the cases this test

will give

a positive result indicating Down syndrome. But the overall

statistical

chance of having a Down syndrome baby is only 0.1 percent. Therefore,

this

test will give a very high percentage of false positive results. In

other

words, many pregnant women will be told their babies probably have

Down

syndrome when in fact their babies are completely normal. And many

misinformed women will choose to abort these perfectly normal babies.

Even

with more accurate non-invasive tests, such as the AFP/Free Beta

Screen,

which can be performed between the 13th and 22nd week of pregnancy,

providing a detection rate of 80 percent, the percentage of false

positives

is 3 percent. False positives can be caused by undetected twins, an

incorrect date of pregnancy, or normal variations in the proteins.

The most familiar prenatal test is amniocentesis. This is a very

accurate

test, detecting over 99.8 percent of all genetic problems in preborn

babies,

and has a very low false positive rate. However, it is an invasive

procedure

that requires taking amniotic fluid from the mother to identify fetal

cells.

The risk of spontaneous abortion due to amniocentesis is 1 in 200 to

1 in

300 women.

The sobering fact is that the advancing technology that increases our

ability to detect genetic abnormalities in preborn babies has also

led to

their destruction through abortion. Because the selective abortion

rate is

so high for Down syndrome babies in the U.S., Canada, and Britain,

the Down

syndrome population has dramatically decreased. Whereas 1,500

children with

Down syndrome should statistically be born per year, only 63 per

annum were

listed in the 1995 birth register.

The question is, what justifies our decision to kill? What quiets our

conscience as we kill these disabled babies? It certainly isn't the

result

of moral reflection on the ethical implications of abortion. Most

people

have no time to think through this momentous, complicated ethical

question.

Physicians routinely fail to inform the pregnant patient of her

options

other than abortion, such as adoption, support groups for parents

with Down

syndrome children, and agencies that help parents with disabled

children.

Moreover, doctors and government officials habitually give expectant

mothers

outdated information about the life expectancy of, the availability

of

vitamin supplemental treatment for, and the remarkable potential of

achievement among Down syndrome children. Down syndrome people have

graduated from high school and gone to college. They have written

books

about their lives, become actors, writers, and artists. Yet the

authoritative figure of the physician " warns " the pregnant mother

that a

Down syndrome baby will be extremely expensive, that she doesn't have

the

skills to take care of such a baby, and that the quality of life of

the

child will be unacceptable. The expectant mother is usually

intimidated by

the doctor's warning. The father's ego can't handle the dreaded

public

embarrassment of having a retarded son or daughter. The decision is

made.

This is called eugenics -- the selective elimination of defective

offspring

for the purpose of strengthening the genetic stock. It is as old as

the

Bible and it is still practiced today in animal and plant

cultivation. But

it was also practiced by the Nazis to eliminate disvalued human

beings.

Thousands of persons deemed genetically inferior, including Down

syndrome

men, women, and children, were murdered by the Nazis so that they

would not

pass on their genetic kind to future generations. Whether Jew or

Gentile, it

didn't matter. In Hitler's Germany, Down syndrome adults and children

were

the offspring of a " mongrelized " race from which society needed

" cleansing. "

In the Nazi quest for purity of race, children and adults who did not

mirror

the picture of perfection were phased out of the genetic pool. And

what was

the Nazi picture of perfection? It was what that culture called

normal,

strong, and beautiful. This was considered the " common good " of

German

society at that time.

Today, America practices genetic cleansing of its own people. We are

cleansing our society of Down syndrome babies -- all in the name of

perfection and personal choice. Of course, this personal freedom, so

dear to

Americans, would not be so destructive if we remembered the Catholic

teaching on the dignity of the human being. Pope II was

right when

he said that the most important question of the 21st century would

be, " What

is a person? " Today, we stand at the edge of an abyss in which we see

a

nightmarish technocracy that has taken on a life of its own. This Dr.

enstein cares little about the Culture of Life, and blusters on

with

little regard for moral reasoning. Ours is a society whose technology

has

become self-generating and self-justifying. In the meantime, we

" cleanse "

our society of a family of people by means of a silent genocide that

no one

questions.

Now, someone may say that preborn Down syndrome babies are not to be

compared to preborn babies with horrific heart defects, severe brain

abnormalities, or who have organs developing on the outside of their

bodies.

These conditions are considered " lethal abnormalities. " If born

alive, these

babies will likely survive a very short time. However, in Canada, at

Edmonton's Royal andra Hospital, Down syndrome is considered a

" lethal

abnormality. " Spokesman Donna Angus says that although only a

" handful " of

late-term abortions are done, they are reserved for " lethal

abnormalities. "

What is chilling is that during an interview, Ms. Angus admitted that

Down

syndrome is considered a lethal abnormality and thus qualifies for a

late-term abortion. However, because Canadian law does not permit

abortions

of Down syndrome babies beyond 20 weeks of pregnancy, the hospital

sends

mothers of preborn Down syndrome babies here to the U.S. to have

their

abortions. Hundreds of pregnant Canadian women choose to travel to

the U.S.

where genetic cleansing is common practice. Prolife groups denounce

Alberta's practice of sending expectant mothers over the border for

what

advocates call " genetic terminations. "

Why this rush to destroy our disabled children? Isn't it morally

worse to

kill a disabled preborn baby as compared to a normal one? Isn't this

the

worse violation of social justice? Too many American Catholics

demonstrate

for the rights of illegal immigrants but keep silent about this

genocide.

Too many Catholics are stridently vocal against the death penalty but

say

nothing about the genetic cleansing of Down syndrome babies. Are

these

Catholics unaware that eugenics has a history in America advocated by

the

likes of Oliver Wendell Holmes, a eugenics enthusiast and social

Darwinist

( " three generations of imbeciles are enough " )? Don't they know that

at one

time eugenics was offered as a solution to the illegal immigration

problem

in the U.S.? Are they ignorant of the fact that the Nazi Third Reich

awarded

the American eugenicist Davenport an honorary degree for his

American work in " racial hygiene " ? Read about it in Harry Bruinius's

book

Better for All the World: The Secret History of Forced Sterilization

and

America's Quest for Racial Purity (Knopf, 2005). How have we

developed this

moral blind spot that allows us to place people into a caste system

of " fit "

and " unfit " ? We are systematically eliminating a community of human

beings

from American society. Why do our priests and bishops remain silent

about

this in their homilies? Why don't our bishops take the moral

leadership and

speak against such a heinous practice? Where is their courage?

Christian is now seven years old, and I watch as he swims in our

backyard

pool. He throws a yellow ball to me and I throw it back. When I miss

his

throw or drop the ball, he laughs uncontrollably. To think that his

Dad

could drop the ball! He misses a step and his head sinks under the

water. I

jump out of my chair, but he comes sputtering up, laughing. When he

sees my

panic, he says, " Oh, please! " He wants me to know he's all right and

quite

capable of swimming on his own. I continue playing catch with him in

the hot

summer sun.

In my office at the seminary, I have a picture of Christian all

dressed up

in his baseball uniform, his right hand punching the pocket of the

glove on

his left hand. Last summer he played on a team in a league run by the

city's

recreation department. He loved every minute of it. After one of his

games,

we celebrated (he always celebrates, whether his team wins or loses)

at a

favorite Chinese restaurant and, of course, opened fortune cookies

when we

finished. His fortune happened to read, You don't know what you can

accomplish until you try. I placed that statement as a caption under

his

baseball picture because it perfectly describes Christian's attitude

toward

life.

Sometimes I wonder what kind of world this would be if Christian

weren't in

it, if he had not survived his surgery or if we had lost him in those

dangerous first two years. Or worse, if this child would have been

killed

because he was prenatally " diagnosed " with Down syndrome. For our

family, of

course, the world would be a different place, an infinitely lesser

place.

Christian comes to the edge of the pool and I lift him up and dry him

off.

He tries to push me into the pool and, laughing, says in his halting

speech,

" Dad, you almost went swimming! " After dressing he asks me if we can

go to

Mc's for a cheeseburger -- his favorite thing to do. Sitting

across

from him at Mc's, I look into those same eyes I first saw on

the day

of his birth. Then they were tentative and wondering. Now they are

happy and

filled with longings for swimming pools and cheeseburgers. I silently

thank

the Lord for giving this little boy to our family. I thank Him for

protecting Christian from the dangerous society in which he was

conceived.

http://www.newoxfordreview.org/article.jsp?did=0207-james>>>>>>>>>>

Priscilla Kendrick, married 29 years to Darrel and parents of 9 kids including

Evan, 10, born with Down Syndrome and Spina Bifida

" My strength is made perfect in weakness. "

" My grace is sufficient. " II Corinthians 12:9 KJV

________________________________________________________________________________\

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